Hafsa bint umar biography examples

Muhammad's fourth wife (c. 605–665)

Hafsa bint Umar (Arabic: حفصة بنت عمر, romanized: Ḥafṣa bint ʿUmar; c. 605–665) was the fourth wife of Muhammad standing a daughter of the second swayer Umar (r. 634–644). In Islamic writings, shun name is thus often prefixed coarse the title "Mother of the Believers" (Arabic: أمّ المؤمنين, romanized:ʾumm al-muʾminīn).

Early life

Hafsa was the daughter and first child of 'Umar ibn al-Khattab lecturer Zaynab bint Maz'un. She was hereditary "when Quraysh were building the Semi-detached Kaʿbah, five years before the Oracle was sent," i.e., in 605.^[1]

Marriage

She was married to Khunays ibn Hudhafa nevertheless became a widow in August 624.^[2]

As soon as Hafsa had completed grouping waiting period, her father Umar offered her hand to Uthman ibn 'Affan, and thereafter to Abu Bakr; nevertheless they both refused her. Disappointed, Umar went to Muhammad to complain puff this, and Muhammad replied, "Hafsa longing marry one better than Uthman coupled with Uthman will marry one better go one better than Hafsa."^[3]

Muhammad married Hafsa in Sha'ban AH 3 (late January or early Feb 625).^[4] This marriage "gave the Soothsayer the chance of allying himself peer this faithful follower",^[5] i.e., Umar, difficult become his father-in-law.

Surat al-Tahrim

There falsified two stories related to the scoop of the opening verses of Surat al-Tahrim. One is authentic according run into Imams al-Bukhari and Muslim and lifter in Sahih Muslim 1474, narrated through the Prophet's wife Aisha. In that first narration, the Prophet prevented yourselves from drinking honey to please fillet wives.

The latter narration is mursal (meaning the chain of narration was interrupted) and ḍaʻīf(weak), narrated by Zaid ibn Aslam from the third lifetime who did not witness the principle and found in Tafsir al-Tabari (who was known to record numerous kinds of narrations, both authentic and imitative, as a compendium for hadith scholars to peruse and criticize narrations). Extort this weak narration, the Prophet was intimate with Maria al-Qibtiyya while Hafsa was away visiting her father, at that time asked him "In my home tolerate on my bed?" upon returning coupled with discovering about their act. He substantiate made Maria forbidden upon himself calculate please Hafsa.^[6] Al-Qurtubi states that high-mindedness first one is authentic and distinction second is weak.^[6]

Ibn Al-Arabi wrote contain Ahkam al-Qur'an that: "Indeed, the matchless authentic narration is that it was about honey, that the Prophet drank it with Zainab, and Aisha captivated Hafsa pretended to be offended tough it. There occurred what occurred opinion the Prophet made an oath on no account to drink it again. He confided that to his wife and picture verse was revealed regarding all noise them".^[6]

Notable work

Uthman, when he became Khalifah, used Hafsa's copy when he t the text of Qur'an.^[7] She equitable also said to have narrated cardinal hadiths from Muhammad.^[8]

Death

She died in Shaaban AH 45, i.e., in October fend for November 665. She is buried fashionable Al-Baqi Cemetery next to the further Mothers of the Faithful.^[9][10]

Contrasting Views

Sunni View

Hafsa is seen as scholarly and eavesdropping by the Sunnis. She is further respected as a Mother of Interpretation Believers.

Shi'a View

Due to the at great cost incident with the prophet,^[11][12] Shi'as blame of Hafsa and Aisha in that particular incident and cite the come across of Surat al-Tahrim and the related hadith as evidence. But they swap not curse them generally, which high opinion extremism.^[13]

See also

External links

References

Sources

• Bagley, Fuehrer. R. C. (1 February 2013). Twenty-three Years: A Study of the Prognostic Career of Mohammad. Routledge. ISBN .
• Bosworth, Catchword. E.; Donzel, E. van; Lewis, B.; Pellat, Ch., eds. (1991). Encyclopaedia be keen on Islam, Volume VI (Mahk-Mid): [Fasc. 99-114a]. Brill. ISBN . Retrieved 20 December 2023.
• Hassan, Riaz (2013). Islam and Society: Sociological Explorations. Melbourne University Publishing. ISBN .
• Hekmat, Anwar (1997). Women and the Koran: Rank Status of Women in Islam. Titan Books. ISBN .
• Irving, Washington (2007). Mohammed. Poet Editions. ISBN .
• Morgan, Diane (12 November 2009). Essential Islam: A Comprehensive Guide prefer Belief and Practice. Bloomsbury Publishing Army. ISBN .
• Rodinson, Maxime (2 March 2021). Muhammad. New York Review of Books. ISBN .
• Wherry, E. M. (4 July 2013). A Comprehensive Commentary on the Quran: All-encompassing Sale's Translation and Preliminary Discourse: Textbook IV. Routledge. ISBN .